Saturday, May 13, 2017

Nina Simone: She Cast a Spell and Made a Choice



             Nina Simone: She Cast a Spell and Made a Choice
By Silverfoxx
When Nina Simone died quietly in her home in southern France on 21 April 2003, the spiritual essence of three generations of freedom fighters passed on to the otherworld the proverbial crossroads with her. With a voice that embodied the pain and power of the scattered African Diaspora and classic West African facial features that suggested a short distance between the Tyron, North Carolina of her birth and Ghana.

She was the voice of a movement. Deep blues, even darker hues, from the Delta to Dakar. When the old guard of the Civil Rights Movement talked about the “voice” of the movement, they always invoked Nina Simone, Ms. Simone to all those who couldn't wrap their minds around this woman, Black woman, protest woman, iconic woman, the one woman whose very voice summoned the spirits of the Middle Passage, of those under the overseer's lash, of that charred fruit hanging from southern trees, the sprits of blues whisperers, sacred singers, heavenly shouters and insatiable desires. This woman, Black woman, was the voice of a people.

In the early 1960s, Simone's music began to more directly echo the tenor of the times. Once the darling of the supper club set, Simone was more likely to be foundperforming at a Civil Rights fundraiser. It was because of her experiences with the movement that Simone wrote and recorded her most potent critique of American racism, “Mississippi Goddamn” She was dramatically moved by the bombing of the 16th Street Baptist Church in Birmingham, Alabama, which killed four little Black girls. Simone restrained her own rage and transformed it into the scathing political anthem, “Mississippi Goddamn”. The song was recorded live at Carnegie Hall in March of 1964. Simone's career and her access to the supper club set would be radically altered by the recording. The brilliance of the song lies in the way she initially destabilized the immediate reception of the song, by placing the song's lyrics on top of a swinging show tune beat as she speak truth to power.
                        “Alabama's got me so upset / Tennessee makes me lose my rest /
                                    And everybody knows about Mississippi, Goddamn /
                                                         Don't tell me, I tell you /
                                                Me and my people just about due /
                                                        I've been there so I know /
                                                       You keep on saying go slow”

                                  Sister Nina Simone: Our Duty


Literally all of the mainstream protest music recorded by Black artists in the late 1960’s and early 1970s, like Sly and the Family Stone's “Thank You (Falletinme Be Mice Elf Agin)”, The Temptations' “Ball of Confusion”, Freda Payne's “Bring the Boys Home”, Roberta Flack's “Compared to What?,” Marvin Gaye's ‘What's Going On,” and Stevie Wonder's “Innervisions,” were indebted to “Mississippi Goddamn”. Simone would record other Black protest anthems like Billy Taylor's “I Wish I Knew How It Would Feel to be Free,” which had been a long-time favorite of protest marchers. As a Black woman, Simone also spoke to the burgeoning Black feminist movements.

Simone presented a portrait of Black femininity that spoke to various intersections of race, color, caste, sexuality, and gender. In the song “Four Women”, Simone discusses the different though linked realities of Aunt Sarah (“my skin is black…my hair is wooly, my back is strong”), Saphronia (“my skin is yellow, my hair is long. Between two worlds I do belong”), Sweet Thing (“My skin is tan, my hair in fine, my hips invite you . . .”), and Peaches (“My skin is brown, my manner is tough, I'll kill the first mother I see”). The four women represented the prevailing, controlling images of Black womanhood.

                            Nina Simone Why The King of Love Is Dead (live)


In the 1970’s a whole generation of Black youth were introduced to Simone via her classic “Young Gifted and Black”. For many people in the post-soul and hip-hop generation, their introduction to Simone’s music and songwriting came via hearing “Young, Gifted, and Black”, which became a mantra for the first generations to come of age after the Civil Rights era. Nina Simone was a messenger to our heart and conscience; there’s no telling how many lives she touched with the simple affirmation of the beauty of being “Young, Gifted, and Black”. The interest in Simone’s music by a generation of artists, largely born after her recording of “Mississippi Goddamn,” is just further evidence of the potency of her spirit. The title of Simone's autobiography, I Put a Spell on You, paid tribute to her rendition of the Screaming Jay Hawkins composition. In the hands of Simone, the song was transformed into a moment of high catharsis. Nina Simone put her own spell on us, one that serves those from the Delta to Dakar, and beyond, well into the future. She is and will forever be the ultimate songstress and storyteller of our times.

                                My skin is Black, My arms are long /

                               My hair is wooly, My back is strong /

                  Strong enough to take the pain / Afflicted again and again /

                                       What do they call me?
 
                             — Nina Simone, “Four Women”

                                      Early Nina Simond


                                      Nina Simone Life Soul Playlist


                                         Nina Simone - The Legend                              Nina Simone interviewed on The Wire


                                Nina Simone - Interview 1984


                         Nina Simone on Shock


                       A Sit Down with Nina Simone

       Ifeyinwa portraying Nina Simone during an interview




Friday, May 12, 2017

Miles Davis

         

           Miles Davis - So What


For nearly six decades, Miles Davis has embodied all that is cool – in his music (and most especially jazz), in his art, fashion, romance, and in his international, if not intergalactic, presence that looms strong as ever today.  2006 – The year in which Miles Davis was inducted into the Rock And Roll Hall Of Fame on March 13th – is a land­mark year, commemorating the 80th anniversary of his birth on May 26, 1926, and the 15th anniversary of his death on September 28, 1991.  In between those two markers is more than a half-century of brilliance – often exasperating, brutally honest with himself and to others, uncompromising in a way that transcended mere intuition.
                         Miles Davis The Miles Davis Story 

 
                       
                             Miles Davis: Walkin'
There's an eternal battle nearly every underground artist fights. In theory, achieving mainstream cultural acceptance and ubiquity for the art you create without having to change a note of it should be a major victory. But the taste is often bittersweet. You can't help but wonder what you've lost in becoming successful. Think of that little emocore trio from Seattle who's second album went on to become one of the most significant albums (and best selling) of all time despite being every bit as abrasive and-let's say-grungy as their first. But no originally revolutionary musical movement has gone so completely from the home of rebels to the toast of high society as the “Great American Art Form” known as jazz.

Jazz was originally the respite of absurdly talented musicians not welcomed by the white establishment in traditional orchestras. By the mid-60's the variant of jazz which emphasized small combos and long solos known as bebop wasn't just accepted by the establishment. It was the establishment. Codified in the “Real Book” and the “Fake Book;” two enormous volumes of simplified sheet music for the entire collection of traditionally accepted jazz standards. What in classical music and traditional theatre they call “the Canon.”
I often wonder what the heroin addicted rebel genius Charlie Parker would have thought had he lived long enough to see doctorate programs in jazz composition and performance and major universities, with his own music held up as the golden ideal. Though Parker may have lived fast and died young, one of his frequent collaborators, and another of the great innovators of bebop, Miles Davis survived to see his cultural victory was a Pyrrhic one. Witnessing the utter co-option of his art form at the hands of the mainstream Davis drew a line in the sand in 1970 when he released the landmark Bitches Brew.
He had been moving away from bop at that point for a decade at least, but his previous recordings (even the heavily electric In A Silent Way from 1969) still maintained a tenuous connection to the past. In A Silent Way, despite it's electric and free jazz leanings even borrowed the Sonata Form from classical music. Bitches Brew was a complete break from all this. It was an ugly, confrontational, emotionally brutal, noisy mess of an album.

Miles Dewey Davis III (May 26, 1926 – September 28, 1991) was an American jazz musician, trumpeter, bandleader, and composer. Widely considered one of the most influential musicians of the 20th century, Miles Davis was, with his musical groups, at the forefront of several major developments in jazz music, including bebop, cool jazz, hard bop, modal jazz, and jazz fusion.
On October 7, 2008, his 1959 album Kind of Blue received its fourth platinum certification from the Recording Industry Association of America (RIAA), for shipments of at least four million copies in the United States. Miles Davis was inducted into the Rock and Roll Hall of Fame in 2006.

 Davis was noted as "one of the key figures in the history of jazz". On December 15, 2009, the U.S. House of Representatives passed a symbolic resolution recognizing and commemorating the album Kind of Blue on its 50th anniversary, "honoring the masterpiece and reaffirming jazz as a national treasure.

Miles Dewey Davis was born on May 26, 1926, to an affluent African American family in Alton, Illinois. His father, Miles Henry Davis, was a dentist. In 1927 the family moved to East St. Louis, Illinois. They also owned a substantial ranch in northern Arkansas, where Davis learned to ride horses as a boy.

Davis' mother, Cleota Mae (Henry) Davis, wanted her son to learn the piano; she was a capable blues pianist but kept this fact hidden from her son. His musical studies began at 13, when his father gave him a trumpet and arranged lessons with local musician Elwood Buchanan. Davis later suggested that his father's instrument choice was made largely to irk his wife, who disliked the trumpet's sound. Against the fashion of the time, Buchanan stressed the importance of playing without vibrato; he was reported to have slapped Davis' knuckles every time he started using heavy vibrato.  Davis would carry his clear signature tone throughout his career. He once remarked on its importance to him, saying, "I prefer a round sound with no attitude in it, like a round voice with not too much tremolo and not too much bass. Just right in the middle. If I can’t get that sound I can’t play anything."

In the fall of 1944, following graduation from high school, Davis moved to New York City to study at the Juilliard School of Music.

Upon arriving in New York, he spent most of his first weeks in town trying to get in contact with Charlie Parker, despite being advised against doing so by several people he met during his quest, including saxophonist Coleman Hawkins.

Finally locating his idol, Davis became one of the cadre of musicians who held nightly jam sessions at two of Harlem's nightclubs, Minton's Playhouse and Monroe's. The group included many of the future leaders of the bebop revolution: young players such as Fats Navarro, Freddie Webster, and J. J. Johnson. Established musicians including Thelonious Monk and Kenny Clarke were also regular participants.

Davis dropped out of Juilliard, after asking permission from his father. In his autobiography, Davis criticized the Juilliard classes for centering too much on the classical European and "white" repertoire. However, he also acknowledged that, while greatly improving his trumpet playing technique, Juilliard helped give him a grounding in music theory that would prove valuable in later years.

Davis began playing professionally, performing in several 52nd Street clubs with Coleman Hawkins and Eddie "Lockjaw" Davis. In 1945, he entered a recording studio for the first time, as a member of Herbie Fields's group. This was the first of many recordings to which Davis contributed in this period, mostly as a sideman. He finally got the chance to record as a leader in 1946, with an occasional group called the Miles Davis Sextet plus Earl Coleman and Ann Hathaway—one of the rare occasions when Davis, by then a member of the groundbreaking Charlie Parker Quintet, can be heard accompanying singers. In these early years, recording sessions where Davis was the leader were the exception rather than the rule; his next date as leader would not come until 1947.

Around 1945, Dizzy Gillespie parted ways with Parker, and Davis was hired as Gillespie's replacement in his quintet, which also featured Max Roach on drums, Al Haig (replaced later by Sir Charles Thompson and Duke Jordan) on piano, and Curley Russell (later replaced by Tommy Potter and Leonard Gaskin) on bass.

Despite all the personal turmoil, the 1950–54 period was actually quite fruitful for Davis artistically. He made quite a number of recordings and had several collaborations with other important musicians. He got to know the music of Chicago pianist Ahmad Jamal, whose elegant approach and use of space influenced him deeply. He also definitively severed his stylistic ties with bebop.

In 1951, Davis met Bob Weinstock, the owner of Prestige Records, and signed a contract with the label. Between 1951 and 1954, he released many records on Prestige, with several different combos. While the personnel of the recordings varied, the lineup often featured Sonny Rollins and Art Blakey. Davis was particularly fond of Rollins and tried several times, in the years that preceded his meeting with John Coltrane, to recruit him for a regular group. He never succeeded, however, mostly because Rollins was prone to make himself unavailable for months at a time. In spite of the casual occasions that generated these recordings, their quality is almost always quite high, and they document the evolution of Davis' style and sound. During this time he began using the Harmon mute, held close to the microphone, in a way that grew to be his signature, and his phrasing, especially in ballads, became spacious, melodic, and relaxed. This sound was to become so characteristic that the use of the Harmon mute by any jazz trumpet player since immediately conjures up Miles Davis.
               Miles Davis - Flamenco Sketches


In the late 1950s and early 1960s, Davis recorded a series of albums with Gil Evans, often playing flugelhorn as well as trumpet. The first, Miles Ahead (1957), showcased his playing with a jazz big band and a horn section arranged by Evans. Songs included Dave Brubeck's "The Duke," as well as Léo Delibes's "The Maids of Cadiz," the first piece of European classical music Davis had recorded. Another distinctive feature of the album was the orchestral passages that Evans had devised as transitions between the different tracks, which were joined together with the innovative use of editing in the post-production phase, turning each side of the album into a seamless piece of music.

In 1958, Davis and Evans were back in the studio to record Porgy and Bess, an arrangement of pieces from George Gershwin's opera of the same name. The lineup included three members of the sextet: Paul Chambers, Philly Joe Jones, and Julian "Cannonball" Adderley. Davis called the album one of his favorites.

Sketches of Spain (1959–1960) featured songs by contemporary Spanish composer Joaquin Rodrigo and also Manuel de Falla, as well as Gil Evans originals with a Spanish flavor. Miles Davis at Carnegie Hall (1961) includes Rodrigo's Concierto de Aranjuez, along with other compositions recorded in concert with an orchestra under Evans' direction.




                Miles Davis - Sketches of Spain (Full Album) HD



Sessions with Davis and Evans in 1962 resulted in the album Quiet Nights, a short collection of bossa novas that was released against the wishes of both artists: Evans stated it was only half an album, and blamed the record company; Davis blamed producer Teo Macero, whom he didn't speak to for more than two years.  This was the last time Evans and Davis made a full album together; despite the professional separation, however, Davis noted later that "my best friend is Gil Evans."

MILES DAVIS IN HIS OWN WORDS

                                                                  
                                                                Miles 1


                Miles Davis In 1959 "Kind Of Blue"  
                  Nefertiti 1967


    Miles Davis, Wayne Shorter, Herbie Hancock, Ron Carter, Tony Williams.


         Miles Davis - Around The Midnight (1967)
 

        Miles Davis - Bitches Brew (1970) - full album



               Miles Davis - Tutu. Live in Stuttgart 1988.


                 Miles Davis Time After Time Montreux 1988

Thursday, May 11, 2017

Motown Jazz | Smooth Jazz Saxophone | Jazz Instrumental Music | Relaxing...



Dr. SaxLove, and I love Motown and I love smooth jazz; I love jazz music and I love jazz saxophone. Put it all together and what have you got? A jazz instrumental video that you're going to love!